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EASTER - ITS JEWISH AND
 CHRISTIAN ORIGINS


JEWISH EASTER

The word “Easter” is derived from the  Jewish term  “Pesach” which means “Passover”.
It was the yearly festival commemorating the miraculous Red Sea crossing
when Moses set free the Jews from Egyptian slavery lasted 430 years.
Today Jews still celebrate this festival.





Moses led Israel through the desert towards the Palestine, “ The Promised Hand”,
for 40 years and with many difficulties caused by the frequent rebellious acts
of the owners of the grounds crossed by the big Jewish caravan.
For that reason Moses chose the hard way of the desert.

In order to commemorate this historical voyage through the desert,
the Easter feast was celebrated in each Jewish family
by eating foods and drinking beverages
with a strong symbolic meaning.





Members of the family were standing with a stick,
eating a roasted leg of lamb  and unleavened bread (because Jews left Egypt in haste
 and so they didn’t have enough time to let the bread rise).
The vegetables were three kind of bitter species: celery, lettuce and endive
in order to commemorate the  suffering that Jews endured in Egypt.

They also drank vinegar, salty water or lemon juice
 and ate the “haroseth” that is a fruit mixture  commemorating the mortar
 that the Israelite slaves had to make by themselves for the brickworks.
Finally they ate a boiled egg as a symbol of the eternal life
due to fact that its particular surface is
 without beginning and end.






CHRISTIAN EASTER

Easter is a festival celebrated by Christians 
to commemorate the Resurrection of  the Lord, Jesus Christ,
on the third day after his crucifixion at Calvary
as described in the New Testament.

 Easter Sunday is a moveable feast,
 meaning it’s not fixed in relation to the civil calendar.
The first Council of Nicaea (A.D. 325) established the date of Easter as the first Sunday
after the full moon following the March equinox (March 21)
and it falls between March 22 and April 25 inclusive.

Easter is preceded by “Lent”, a forty day period of prayer, fasting and penance
which starts on  “Ash Wednesday” and ends on “Holy Thursday”,  the day
on which Jesus celebrated the Last Supper with his apostles.







The last week of Lent is called “Holy Week”
which begins with “Palm Sunday” and includes Holy Thursday and “Holy Friday”,
commemorating the day on which Jesus Christ was crucified on the cross for the sins of the world.
 “Easter Sunday” commemorates the Resurrection of Jesus Christ from death,
    event of salvation for the whole human race.   

By celebrating the Last Supper with his apostles in the course of the Passover meal,
Jesus gave the Jewish Passover its definitive meaning.
Jesus’ passing over to his Father by death and Resurrection, the new Passover,
is anticipated in the Supper and celebrated in the Eucharist,
which fulfills the Jewish Passover and anticipate the final Passover of the Church
in the glory of the kingdom (Catechism of the Catholic Church – The Sacrament of the Eucharist:1340).



It’s interesting to observe that in the Christian Easter meal
there are some foods of the Jewish Passover,
but with a different and new meaning.
the lamb represents Jesus Christ sacrified on the cross
for the redemption of human sins on the behalf of all humanity;
the egg is the symbol of the Resurrection: Christ rose from the grave on Easter Sunday morning;
as a chick breaks the shell when it is hatched and begins life,
so Our Lord comes forth living from the tomb.

SARA GIUDIZI


AS VIAS DO ESPIRITO

QUINTO DOMINGO DA QUARESMA

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QUINTO DOMINGO DA QUARESMA
22 MARÇO 2015
UMA REFLEXÃO


A liturgia desse Quinto Domingo da Quaresma ecoa com insistência a preocupação de Deus no sentido de apontar ao homem o caminho da salvação e da vida definitiva. A palavara de Deus nos garante que a salvação passa por uma vidda vivida na escuta atenta dos projetos de Deus e na doação total aos irmãos.

THE WAYS OF THE SPIRIT

Devotion

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Devotion
 to hte faithful
departed


November is the month dedicated to the faithful departed.

Non of the convinced catholic doubts of the legitimacy of the power of prayers and good dids addressed to God for the Souls of the faithful departed.
Sometimes also we catholics are doubtful about the value of the prayers and good dids.We need to make it clear and try to remember what was said about the etymological meaning of the ward " SUFRAGE " In our days it has the unmistaka ble meaning of prayers for the dead ones. Really the latin meaning of " Sufrage "means simply " HELP " In recent times we have the real meaning when we talk about electoral suffrage for candidates,a support for a vote.

Codice shinistaT

LOS CAMINOS DEL ESPIRITU

3º Domingo de Pascua - Evangelio: Juan 21,1-19

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3º Domingo de Pascua -
 Evangelio: Juan 21,1-19

 ‘Es el Señor’.
Solo la presencia de Jesús da sentido a nuestra vida de discípulos, a nuestra misión de anunciadores del Evangelio.
 ‘Simón, hijo de Juan, ¿me quieres?’
Esta pregunta que hace Jesús a Simón nos la hace a cada uno de nosotros: ‘¿Me quieres?, ¿me quieres?’ El Amor quiere ser amado. El amor a Jesús es lo que da valor a nuestra vida cristiana, a nuestra oración.
‘Señor, tú conoces todo, tú sabes que te quiero’.


WEGE DES GEISTES

"Datele da mangiare" disse Gesù (Mc. 5,43)

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"Datele da mangiare!"
(Mc. 5,43)


L 'uomo al quale davi questo ordine (così, dice Marco: proprio "ordine") era un personaggio qualificato fra i giudei: un arcisinagogo, sicuramente un rabbino, al quale dovevi chiedere il permesso di parlare in sinagoga ogni volta che vi entravi a Cafarnao. E questa categoria già aveva molti sospetti su di Te; presto ti avrebbe odiato e deciso di farti fuori. Lui invece, vinto dall'amore per la propria figlia moribonda,  ti si gettò ai piedi, o Gesù,  e ti chiese con insistenza d'intervenire in suo favore. Dunque aveva creduto in Te, sfidando i propri colleghi, rischiando chissà quali ritorsioni... Da questa fede,  da questa fiducia nella tua comprensione, fu risuscitata quella bimba: "Talita kum!".

 

Preghiere

PRESENZA DI DIO

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PRESENZA DI DIO


“ LA NATURA E’ IL POEMA DI DIO”  DICE CONTARDO FERRINI.
DIO E’ PRESENTE NELLA NATURA.
CON LA SUA POTENZA CREATRICE NE HA TRACCIATO LA FISIONOMIA, PLASMANDO DI BELLEZZA OGNI SUO CONTORNO.