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EASTER - ITS JEWISH AND
 CHRISTIAN ORIGINS


JEWISH EASTER

The word “Easter” is derived from the  Jewish term  “Pesach” which means “Passover”.
It was the yearly festival commemorating the miraculous Red Sea crossing
when Moses set free the Jews from Egyptian slavery lasted 430 years.
Today Jews still celebrate this festival.





Moses led Israel through the desert towards the Palestine, “ The Promised Hand”,
for 40 years and with many difficulties caused by the frequent rebellious acts
of the owners of the grounds crossed by the big Jewish caravan.
For that reason Moses chose the hard way of the desert.

In order to commemorate this historical voyage through the desert,
the Easter feast was celebrated in each Jewish family
by eating foods and drinking beverages
with a strong symbolic meaning.





Members of the family were standing with a stick,
eating a roasted leg of lamb  and unleavened bread (because Jews left Egypt in haste
 and so they didn’t have enough time to let the bread rise).
The vegetables were three kind of bitter species: celery, lettuce and endive
in order to commemorate the  suffering that Jews endured in Egypt.

They also drank vinegar, salty water or lemon juice
 and ate the “haroseth” that is a fruit mixture  commemorating the mortar
 that the Israelite slaves had to make by themselves for the brickworks.
Finally they ate a boiled egg as a symbol of the eternal life
due to fact that its particular surface is
 without beginning and end.






CHRISTIAN EASTER

Easter is a festival celebrated by Christians 
to commemorate the Resurrection of  the Lord, Jesus Christ,
on the third day after his crucifixion at Calvary
as described in the New Testament.

 Easter Sunday is a moveable feast,
 meaning it’s not fixed in relation to the civil calendar.
The first Council of Nicaea (A.D. 325) established the date of Easter as the first Sunday
after the full moon following the March equinox (March 21)
and it falls between March 22 and April 25 inclusive.

Easter is preceded by “Lent”, a forty day period of prayer, fasting and penance
which starts on  “Ash Wednesday” and ends on “Holy Thursday”,  the day
on which Jesus celebrated the Last Supper with his apostles.







The last week of Lent is called “Holy Week”
which begins with “Palm Sunday” and includes Holy Thursday and “Holy Friday”,
commemorating the day on which Jesus Christ was crucified on the cross for the sins of the world.
 “Easter Sunday” commemorates the Resurrection of Jesus Christ from death,
    event of salvation for the whole human race.   

By celebrating the Last Supper with his apostles in the course of the Passover meal,
Jesus gave the Jewish Passover its definitive meaning.
Jesus’ passing over to his Father by death and Resurrection, the new Passover,
is anticipated in the Supper and celebrated in the Eucharist,
which fulfills the Jewish Passover and anticipate the final Passover of the Church
in the glory of the kingdom (Catechism of the Catholic Church – The Sacrament of the Eucharist:1340).



It’s interesting to observe that in the Christian Easter meal
there are some foods of the Jewish Passover,
but with a different and new meaning.
the lamb represents Jesus Christ sacrified on the cross
for the redemption of human sins on the behalf of all humanity;
the egg is the symbol of the Resurrection: Christ rose from the grave on Easter Sunday morning;
as a chick breaks the shell when it is hatched and begins life,
so Our Lord comes forth living from the tomb.

SARA GIUDIZI


AS VIAS DO ESPIRITO

Dos ensinamentos da verdade

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Dos ensinamentos
da verdade

Feliz quem pela verdade mesma é instruido, não por figuras ou palavra que passam, mas tal qual é.s nossos juizos e sentidos frequentemente nos enganam e pouco alcançam.
De que aproveita a curiosidade de saber as coisas ocultas e obscuras de cuja ignorância não seremos arguídos no dia do Juizo ?


 

THE WAYS OF THE SPIRIT

THE FEAST OF THE DIVINE MERCY

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in inglese
THE  FEAST OF THE DIVINE MERCY
                                                                                            
 During the course of Jesus' revelations to  Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter. The liturgical texts of that day, the 2nd Sunday of Easter, concern the institution of the Sacrament of Penance, the Tribunal of the Divine Mercy, and are thus already suited to the request of Our Lord. This Feast, which had already been granted to the nation of Poland and been celebrated within Vatican City, was granted to the Universal Church by Pope John Paul II on the occasion of the canonization of Sr. Faustina on 30 April 2000.

LOS CAMINOS DEL ESPIRITU

Es Navidad

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Es Navidad, la verdadera
alegria del corazon

Quinientos años antes de la venida de Cristo, el rey de Babilonia (la actual Bagdad) invadió Israel y deportó a toda su población a Mesopotamia. Se oyó la voz del Profeta Isaías, que pasando entre la gente, la animaba: "... No temáis, vendrá vuestro Dios a salvaros ... y tú, Belén, no eres la más pequeña  entre las ciyudades de Israel, de ti nacerá el Salvador". Después de una larga espera, finalmente llegó la salvación.

 

WEGE DES GEISTES

Los símbolos en la Cuaresma

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Los símbolos en la Cuaresma
La ceniza: “Convertíos a mí de todo corazón” (Jl 2,12).
Nos recuerda nuestra condición débil y caduca. Nos pone delante nuestra fragilidad.
Expresa la conversión, el deseo de liberarnos del mal: la desunión, la violencia, la insolidaridad, la indiferencia, que hay en nosotros y ponernos en el camino hacia la Pascua. Es un gesto de humildad y de súplica ante el Dios de la Vida. Es un signo de comienzo. Con la ceniza comenzamos el camino hacia la Pascua. Nos recuerda que en la vida hay cruz, muerte, renuncia; pero a la vez nos asegura que el camino pascual es dejarse alcanzar por la Vida nueva y Gloriosa del Señor Jesús. De las cenizas Dios saca vida, como el grano de trigo que se hunde en la tierra. Es símbolo de que participamos de la cruz de Cristo, para con El pasar a la Vida.



Preghiere

VIENI, O SPIRITO CREATORE

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VIENI, O SPIRITO CREATORE

Vieni, o Spirito Creatore, visita le nostre menti,
riempi della tua grazia i cuori che hai creato.
O dolce consolatore,
dono del Padre altissimo,
acqua viva, fuoco, amore,
santo crisma dell'anima
dito della mano di Dio,
promesso dal Salvatore,
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irradia i tuoi sette doni,
suscita in noi la parola.
Sii luce all'intelletto,
fiamma ardente nel cuore;