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RABBUNI’
Mary Magdalene, turned towards Him  and, speaking in Hebrew, said to Him “Rabbuni” which means Teacher (Gv 20,16). It is important to underline that the woman, until now, had spoken with the unknown grave guardian, turning Him her shoulders. She was not interested in Him, she was attracted by that grave, deprived by her beloved Teacher’s corpse. Called by her name, she suddenly changed her look and she was immediately face to face with the man she was  so heartbrokenly looking for : He was really Jesus.




A philological note is necessary: John says  that the word “Rabbuni” was pronounced in Hebrew but he certainly meant “aramaico” (two languages completely unknown to his readers). Some modern exegetes consider this picture of Magdalene and the Resurrected as an example of the itinerary of faith that Mary Magdalene must follow to pass from a faith in the “Teacher”, a faith that needs the contact with  Him to a faith based only on the faith. In these exegetes’ opinion the sound of the Resurrected’s voice pushed  her towards Him, as if  under the effect of a overwhelming  and not controllable  traction.

That leap, incredible for being a Jewish woman in a gloomy place, would mean that Mary Magdalene would be under the illusion to find herself again in the privileged  position  of the time of pre-Easter Christ.
Yes, Jesus was always the same but the dimension was different.
Once it was the natural contact common to the ordinary conditions of earthly life; now , being on  the right hand of the Father, the Teacher gave still something to the senses ( to touch Him, to see Him, to walk and eat together with Him) but only for a short time and in a different way from human formalities.


Now apostles, disciples and holy women had to get used to meet the Savior  only by faith; by the ascension He was definitively on the right of the Father,  the place from which he had come.
A speech appreciated  by the Evangelist John: Christ was sent by the Father, He remained  among us for the established period and finally He returned to the One who had sent Him.

 Magdalene and the other three groups found hard to understand such a mysterious design; Jesus was aware of their difficulty and He was even more gentle and affectionate than when He was with them   (Lc 24,44). We still have to lay ourselves in front of Magdalene who dares to embrace the Savior’s feet and  listen to the words by which He advise her (for a mysterious reason ) not to make longer  this embrace.
SPADA BARBARA




AS VIAS DO ESPIRITO

Imitação ..... 3.4

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Imitação ..... 3.4
 
COMO NA PRESENÇA DE DEUS
DEVEMOS ANDAR EM
 VERDADE E HUMILDADE
 

Anda em minha presença em verdade e procura-me, sempre, com simplicidade de coração.
Quem anda diante de mim pelo caminho da verdade, será defendido contra os ataques dos inimigos e a verdade o livrará dos enganos e das murmurações dos máus. Se a verdade te libertar, serás inteiramente livre e não cogitarás das vãs palavras dos homens. Senhor, verdade é o que tu dizeis: peço-vos que assim aconteça comigo. A vossa verdade me ensine, guarde e conserve a fé até o fim.


THE WAYS OF THE SPIRIT

Miracles

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Miracles:
irrefutable proof of the
Divinity of the Messiah


The word miracle indeed means any phenomenon produced by a supernatural force because it escapes the usual laws of nature. It is also confirmed in the popular lexicon, when it is said: "I can not make miracles... I can not do the impossible!". Existence of John the Baptist were sad, studded with troubles and adversities. He will be placed in prison of Machaerus, because he had publicly rebuked Herod, who took possession of Herodias , his brother Philip's wife.

LOS CAMINOS DEL ESPIRITU

MARÍA, MEDIADORA DE TODAS LAS GRACIAS

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MARÍA, MEDIADORA
de todas las gracia
s
“Tenemos que conocerla no sólo en su papel de obtener favores; ésta es la menor de sus funciones. Tenemos que conocerla como Madre de la Divina Gracia, Madre de nuestras almas, Mediadora de todas las gracias”. “No es que meramente concede gracias, sino que obra por nuestro medio. En otras palabras: Es nuestra Madre que derrama en nosotros su vida, aquella vida que es su Hijo. Y entonces, no sólo nos llena, sino que, a través de nosotros, actúa. A través de los que se le entregan ejercita su función maternal con todos los hombres”.


WEGE DES GEISTES

" IO PREGHERO'Il PADRE, ED EGLI VI DARA' UN ALTRO CONSOLATORE CHE RIMANGA CON VOI PER SEMPRE”

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" IO PREGHERO Il PADRE, ED EGLI VI DARA' UN ALTRO CONSOLATORE CHE RIMANGA CON VOI PER  SEMPRE”

ESEGESI  DEL TESTO

Siamo al discorso sacerdotale di Gesù, durante l'Ultima Cena, quando rivela agli apostoli gli aspetti più intimi del suo messaggio. Ora sta dicendo che pregherà il Padre, perché mandi su di essi lo Spirito Santo. Dunque lo manda il Padre, perché procede da lui; ma attraverso il Figlio - espressione perfetta del Concilio Vaticano ll nell' Ad Gentes n.2, che risolve la questione del Filioque, causa di tante tensioni fra la Chiesa Cattolica e /'Ortodossa .Inoltre osservate che lo chiama “un altro Consolatore", perché il primo è lui stesso; consolatore nel senso di donatore di pace e di ogni altra virtù. Vi aggiunge che lo Spirito Santo rimarrà con essi “per sempre”, perché lui, Gesù, presto li lascerà - anche se, poi, al momento d'inviarli in ogni parte della terra, dirà “ Ecco, io sarò con voi tutti i giorni, fino alla fine del mondo" (Mt 28,20). Sarà, dunque, con noi, anche con il suo Spirito, perché sarà vera presenza d'Amore.

 

Preghiere

San Bonaventura: Mi avvicino alla tua Croce o Signore

S. Bonaventura
Mi avvicino alla tua Croce,
o Signore

Mi avvicino alla Tua croce, o Signore;
al Tuo umile cuore mi appresso, o Gesù,
sostando alla porta del Tuo petto forato.
Così crocifisso, Tu mi aspetti per potermi abbracciare:
il Tuo capo fiorente, trafitto di spine,
Tu inchini su me per invitarmi a un bacio di perdono.