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RABBUNI’
Mary Magdalene, turned towards Him  and, speaking in Hebrew, said to Him “Rabbuni” which means Teacher (Gv 20,16). It is important to underline that the woman, until now, had spoken with the unknown grave guardian, turning Him her shoulders. She was not interested in Him, she was attracted by that grave, deprived by her beloved Teacher’s corpse. Called by her name, she suddenly changed her look and she was immediately face to face with the man she was  so heartbrokenly looking for : He was really Jesus.




A philological note is necessary: John says  that the word “Rabbuni” was pronounced in Hebrew but he certainly meant “aramaico” (two languages completely unknown to his readers). Some modern exegetes consider this picture of Magdalene and the Resurrected as an example of the itinerary of faith that Mary Magdalene must follow to pass from a faith in the “Teacher”, a faith that needs the contact with  Him to a faith based only on the faith. In these exegetes’ opinion the sound of the Resurrected’s voice pushed  her towards Him, as if  under the effect of a overwhelming  and not controllable  traction.

That leap, incredible for being a Jewish woman in a gloomy place, would mean that Mary Magdalene would be under the illusion to find herself again in the privileged  position  of the time of pre-Easter Christ.
Yes, Jesus was always the same but the dimension was different.
Once it was the natural contact common to the ordinary conditions of earthly life; now , being on  the right hand of the Father, the Teacher gave still something to the senses ( to touch Him, to see Him, to walk and eat together with Him) but only for a short time and in a different way from human formalities.


Now apostles, disciples and holy women had to get used to meet the Savior  only by faith; by the ascension He was definitively on the right of the Father,  the place from which he had come.
A speech appreciated  by the Evangelist John: Christ was sent by the Father, He remained  among us for the established period and finally He returned to the One who had sent Him.

 Magdalene and the other three groups found hard to understand such a mysterious design; Jesus was aware of their difficulty and He was even more gentle and affectionate than when He was with them   (Lc 24,44). We still have to lay ourselves in front of Magdalene who dares to embrace the Savior’s feet and  listen to the words by which He advise her (for a mysterious reason ) not to make longer  this embrace.
SPADA BARBARA




AS VIAS DO ESPIRITO

PORQUE NASCÍ, DIZ DEUS

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PORQUE NASCÍ, DIZ DEUS
 

Eu nascí nú, diz Deus, para que voce saiba tirar a roupa de voce mesmo, para que voce aprenda a sanficar o ambiênte.

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Nascí frágil, diz Deus, para que voce não tenha medo de mim.

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Nascí por amor, para que voce não duvíde mais do meu amor.

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Nascí de noite, para que voce creia que posso iluminar qualquer realidade.

Nascí pessoa, diz Deus, para que voce não tenha nunca vergonha de ser voce mesmo.




 
 
 


Codice shinistaT

THE WAYS OF THE SPIRIT

The Holy Family of Nazareth

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The Holy Family
of Nazareth

The liturgical proposals are mainly imitative. The Holy Family is the classical model offered and apparently an ordinary family: a worker, a humble woman and a child. They lived in a poor house, dug in the stone of the hill, mixed with the many others - leaned one on another - that shaped the little village of Nazareth. The worker, whose name was Joseph, was a carpenter of the village. Those who saw him working night and day, or those who met him in the street, bent under the weight of a board, could never be able to guess that he had frequent conversations with Angels and that he was in charge of the biggest matter in the human history: the Saviour.
 
 

LOS CAMINOS DEL ESPIRITU

La Sábana Santa

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De los estudios de
Mons. Giulio Ricci,
sindólogo

Esta sabana funeraria (4,36 m. x 1,1 °), de lino, tejida con  espinas de pescado, es el más elocuente "corpus delicti" del que los estudiosos se han servidos para reconstruir el hecho delictivo, que incluye la muerte en la cruz.  Es la de un hombre sometido antes de la condena a muerte, a una singular flagelación, a una típica coronación de espinas (nunca registrada por los historiadores de otros crucificados), marcado en el  hemitórax derecho por una herida de lanza y envuelto desnudo en una sábana sin haber sido antes lavado, y untado con aceites resinosos. La impresión esfumada nos hace intuir que aquel cadáver no conoció la corrupción que inevitablemente habría comprometido también la integridad de la sábana.

 

WEGE DES GEISTES

EN EL ADVIENTO DIOS ESPERA NUESTRA RESPUESTA

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EN EL  ADVIENTO  DIOS  ESPERA NUESTRA  RESPUESTA

Dios quiere comunicarse.
Su Palabra se hace humanidad.
Busca un diálogo de Amigo con nosotros.
Nos busca en medio de la vida.

Dios quiere nacer en nuestra tierra.
Viene a su casa.
Quiere ver a todos. Nos pregunta:
“¿Dónde está tu hermano?”



Preghiere

La preghiera del prete

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La preghiera
del prete


Dio mio e Signore mio, sono un tuo prete, abbondo di amore per te. I tuoi figli, miei fratelli si aspettano da me i tuoi doni infiniti:  fa di questo tuo prete chiarezza per i loro dubbi, pace se scendono nei tormenti dell'esistenza e gioia nella volontà di vivere i tuoi insegnamenti, le tue parole; fa di me la tua presenza nel loro cuore, nella loro mente come tu sei sempre in me e riempi delle tue certezze i giorni di chi mi interroga, avrò così la tua pace mentre sarò cercato nel tuo nome.