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RABBUNI’
Mary Magdalene, turned towards Him  and, speaking in Hebrew, said to Him “Rabbuni” which means Teacher (Gv 20,16). It is important to underline that the woman, until now, had spoken with the unknown grave guardian, turning Him her shoulders. She was not interested in Him, she was attracted by that grave, deprived by her beloved Teacher’s corpse. Called by her name, she suddenly changed her look and she was immediately face to face with the man she was  so heartbrokenly looking for : He was really Jesus.




A philological note is necessary: John says  that the word “Rabbuni” was pronounced in Hebrew but he certainly meant “aramaico” (two languages completely unknown to his readers). Some modern exegetes consider this picture of Magdalene and the Resurrected as an example of the itinerary of faith that Mary Magdalene must follow to pass from a faith in the “Teacher”, a faith that needs the contact with  Him to a faith based only on the faith. In these exegetes’ opinion the sound of the Resurrected’s voice pushed  her towards Him, as if  under the effect of a overwhelming  and not controllable  traction.

That leap, incredible for being a Jewish woman in a gloomy place, would mean that Mary Magdalene would be under the illusion to find herself again in the privileged  position  of the time of pre-Easter Christ.
Yes, Jesus was always the same but the dimension was different.
Once it was the natural contact common to the ordinary conditions of earthly life; now , being on  the right hand of the Father, the Teacher gave still something to the senses ( to touch Him, to see Him, to walk and eat together with Him) but only for a short time and in a different way from human formalities.


Now apostles, disciples and holy women had to get used to meet the Savior  only by faith; by the ascension He was definitively on the right of the Father,  the place from which he had come.
A speech appreciated  by the Evangelist John: Christ was sent by the Father, He remained  among us for the established period and finally He returned to the One who had sent Him.

 Magdalene and the other three groups found hard to understand such a mysterious design; Jesus was aware of their difficulty and He was even more gentle and affectionate than when He was with them   (Lc 24,44). We still have to lay ourselves in front of Magdalene who dares to embrace the Savior’s feet and  listen to the words by which He advise her (for a mysterious reason ) not to make longer  this embrace.
SPADA BARBARA




AS VIAS DO ESPIRITO

" TEMPO DE JUBILOSA ALEGRIA "

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1°  DOMINGO DO ADVENTO
01 Dezembro 2013
Uma reflexão

" TEMPO DE JUBILOSA ALEGRIA "

Estamos recomeçando o Advento, tempo de jubilosa alegria, essa palavra que quer dizer "vinda" ou "chegada".  É o tempo da alegre expectativa da chegada de Cristo no Natal e sob essa influência é também preparação para a ultima chegada de Cristo, a vinda escatológica da Parusia. Esse olhar para o fim dos tempos é tema da primeira parte do advento, que vai do primeiro domingo até o dia 16 de Dezembro. Do dia 17 até o Natal é propriamente a preparação para a  chegada de Jesus no Natal: é esse tempo tão caracteristico de alegria e de celebração, a que, até hoje, se deu o nome de "Semana Santa do Natal."

THE WAYS OF THE SPIRIT

Pilate and the Sanhedrim The last round

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Pilate and the Sanhedrim
The last round


Shocked by an unjust sentence extorted to him;
Shaken by a death he esteemed too sudden,
Bothered by Joseph’s of Arimathea request for the body,
Troubled by the Sanhedrim’s request to remove quickly the bodies from the crosses,
Pilate asked himself what else now?



LOS CAMINOS DEL ESPIRITU

EUCARISTIA



EUCARISTIA

Es misterio
Es sacramento
Es sacrificio
Como misterio, se cree
Como sacramento, se recibe
Como sacrificio, se ofrece.
Se propone al entendimiento como misterio.


WEGE DES GEISTES

Peccato contro il matrimonio?

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3 domande x 3 risposte
con Padre Bernardino Bordo
 
D. Il peccato contro il matrimonio è ancora considerato grave dalla Chiesa? Perché oggi i confessori non fanno più domande, in merito?
 

Preghiere

Scendi in piazza Di0

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Scendi in piazza Di0

Ti ho cantato, Signore, nelle Chiese
e i fratelli hanno fatto coro,
ora me ne vado per strada
a proporre la tua musica.
A faccia tosta, a muso duro,
soffia in me, in noi la tua canzone
d'amore per I'uomo per l 'umanità.