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in inglese
THE  FEAST OF THE DIVINE MERCY
                                                                                            
 During the course of Jesus' revelations to  Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter. The liturgical texts of that day, the 2nd Sunday of Easter, concern the institution of the Sacrament of Penance, the Tribunal of the Divine Mercy, and are thus already suited to the request of Our Lord. This Feast, which had already been granted to the nation of Poland and been celebrated within Vatican City, was granted to the Universal Church by Pope John Paul II on the occasion of the canonization of Sr. Faustina on 30 April 2000.


In a decree dated 23 May 2000, the Congregation for Divine Worship and the Discipline of the Sacraments stated that "throughout the world the Second Sunday of Easter will receive the name Divine Mercy Sunday, a perennial invitation to the Christian world to face, with confidence in divine benevolence, the difficulties and trials that mankind will experience in the years to come." These papal acts represent the highest endorsement that the Church can give to a private revelation, an act of  papal infallibility proclaiming the certain sanctity of the mystic, and the granting of a universal feast, as requested by Our Lord to St. Faustina.
Concerning the Feast of Mercy Jesus said:
Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)

I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341)
This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)
On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.* [our emphasis] On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity.

 Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699)
Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)
I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (Diary 1109)

In a decree dated 23 May 2000, the Congregation for Divine Worship and the Discipline of the Sacraments stated that "throughout the world the Second Sunday of Easter will receive the name Divine Mercy Sunday, a perennial invitation to the Christian world to face, with confidence in divine benevolence, the difficulties and trials that mankind will experience in the years to come." These papal acts represent the highest endorsement that the Church can give to a private revelation, an act of  papal infallibility proclaiming the certain sanctity of the mystic, and the granting of a universal feast, as requested by Our Lord to St. Faustina.
Concerning the Feast of Mercy Jesus said: Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300) I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341) This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)
On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.* [our emphasis] On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699) Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)
I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (Diary 1109)
As you can see the Lord's desire for the Feast includes the solemn, public  veneration of the Image of Divine Mercy by the Church, as well as personal acts of veneration and mercy. The great promise for the individual soul is that a devotional act of sacramental penance and   communion will obtain for that soul the plenitude of the divine mercy on the Feast.
Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the divine Mercy which would begin on the Holy Friday. He gave an intention to pray for each day of the Novena.
In her diary, St. Faustina wrote that Jesus told her:
“ On each day of the Novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy…On each day you will beg My Father, on the strength of My passion, for the graces for these souls”.

Sara Giudizi




AS VIAS DO ESPIRITO

Do proveito das adversidades

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Imitação 1.12
 
Do proveito das adversidades

 

É de  vantagem que passemos, de quando em quando, por algumas aflições e contrariedades, porque sempre fazem que o homem entre em si mesmo e reconheça que vive no exílio e não deve colocar sua esperança em coisa alguma deste mundo.
Convém que suportemos,às vezes, adversidades e que nos julguem mal e desfavoravelmente, ainda que nossas ações e nossas intenções sejam boas.
Ordinariamente isso nos leva à humildade e nos preserva da vangloria.
Quando, exteriormente, somos desprezados e mal julgados pelos  homens, melhor buscamos a Deus que vê o nosso íntimo.


THE WAYS OF THE SPIRIT

The Holy Shroud

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The Holy Shroud
From the studies of
Mons. Giulio Ricci,
Shroud researcher


The Shroud is a rectangular linen (m. 4,36 x 1,1), woven in a three-to-one herringbone twill composed of flax fibrils and is the most eloquent “corpus delicti” used by researchers to reconstruct the offensive event it shows: the death on the cross. The crucified man, before his death, has suffered under a particularly cruel flagellation, a crowning with thorns (first ever registered by researchers in a crucifixion), an upward gouge in the side caused by a spear penetrating into the thoracic cavity and at last shrouded, naked, in a linen without being previously washed and covered with resins. The integrity of the shroud testifies that the body it shrouded never knew the corruption; otherwise the shroud itself would have been damaged.
 

LOS CAMINOS DEL ESPIRITU

Tercer Domingo de Adviento gaudete: de Alegría

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Tercer Domingo de Adviento gaudete: de Alegría
Lectura del Evangelio: Lucas 3,10-18
Este Tercer Domingo de Adviento gaudete desde hace muchos siglos es una invitación especial a la alegría. Procede de la primera palabra latina, gaudete, en la antífona de entrada de nuestra misa de hoy y que utiliza una frase de San Pablo, de la Carta a los Filipenses: “Estad siempre alegres en el Señor, os lo repito: estad siempre alegres. El Señor está cerca”. Nada, realmente, puede definir el Adviento con tan pocas palabras. Alegres, siempre alegres esperamos al Señor, que hecho Niño viene a salvarnos. Alegría, paz, amor, esperanza…
“Él tomó la palabra y dijo a todos: ‘Yo os he bautizado con agua; pero viene el que puede más que yo y no merezco desatarle la correa de sus sandalias”.


WEGE DES GEISTES

pensiero sul Vangelo Maranathá ( Vieni, Gesú )

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Un pensiero sul Vangelo
Maranathá  ( Vieni, Gesú )

                   

Nella liturgia della chiesa primitiva penetrarono, oltre la parola "amém" di lingua ebraica, e che significa "cosí sia" altre parole aramaiche , come esempio, hosanna  e alleluia come essendo espressioni di lovore a Dio e anche la parola MARANATHÁ che significa " Vieni, Signore "
É chiara l'attitudine dei cristiani che aspettano la venuta finale di Gesú, chiamata Parusia. É questa attitudine di spettativa, ou meglio, di speranza, che carateriza il cristiano che vive realmente la sua fede.  É proprio questo cristiano che cammina per un giorno finale, un domani di felicitá, quando si incontrará com Cristo, nostra allegria e nostro premio eterno.


Preghiere

O Cristo crocifisso

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O Cristo crocifisso

«O Cristo crocifisso, noi siamo venuti per chiederti perdono,
per implorare la tua misericordia,
per ripeterti il nostro povero amore.
Noi già sappiamo che tu vuoi perdonarci
perché hai espiato proprio per noi,
perché sei la nostra unica speranza,
la nostra redenzione.